what does it mean in 1 timothy 5:23
Their works precede them. VERSE 1 Timothy 5:23 "Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities." King James Version (KJV) < Previous Verse Next Verse > View Chapter 1 Timothy 5:23 Context It is a thing to be remembered. There's an interesting scripture concerning Jesus that we do not understand in our modern culture today. Not as though there was any danger of Timothy's running into an excess of drinking; but for the sake of others, lest they should abuse such a direction, to indulge themselves in an excessive way; and chiefly to prevent the scoffs of profane persons; who otherwise would have insinuated that the apostle indulged intemperance and excess: whereas this advice to the use of wine, was not for pleasure, and for the satisfying of the flesh, but for health. 100:7. He was to give himself to reading, to exhortation, to teaching, and not to neglect his gift, given him through prophecy, in the imposition of the hands of the presbytery or elderhood. There was the danger of becoming restless; because a woman had not enough to do, she might become one of those creatures who drift from house to house in an empty social round. The elder women as mothers; and the younger as sisters, with all purity ( 1 Timothy 5:2 ). This may well mean more than one thing. It is that which He is sending out now, and nothing else. The office-bearers of the Church, male or female, have within their keeping, not only their personal reputation, but also the good name of the Church. If we do, we will be rewarded in the next life, if not also in this one. As we have already said, if not as early as the time of the Pastoral Epistles, certainly in later days, the widows became an accepted order in the Christian Church. The reason was, that as the deacons had to do more with externals, there was greater danger of their wives making mischief and heart-burning. Paul knew this, and he did not reprove him for it. But when there is mutual respect and affection, then the wisdom and experience of age can cooperate with the strength and enthusiasm of youth, to the great profit of both. In a critical world the Church cannot be too careful in regard to the kind of men whom it chooses as its leaders. It is always true that "the greatest handicap the Church has is the unsatisfactory lives of professing Christians" and equally true that the greatest argument for Christianity is a genuinely Christian life. To keep us from that kind of foolish, unscriptural speculation, we have the case of Timothy, a close associate, companion, son of Paul in the faith who Paul is giving some just, pure advice to, from a physical level for his oft sicknesses rather than having a divine touch of God and a healing upon his body.God does not heal in every case. Concerning the supporting of ministers. Don't take one person's word for it; let there be two or three witnesses. The Church would never have agreed that its charity should become an excuse for children to evade their responsibility. If any believing person has widowed relations, let such a person help them, and let not the Church be burdened with the responsibility, so that it may care for those who are genuinely in the position of widows. ", By "sound doctrine" we shall find that he brings in the nicest care for the least relations of this life, as flowing from the grace and truth of God. The question, why didn't God heal Timothy? Prejudice and partiality must be eschewed at all cost. The Apostolic Constitutions enjoin the bishop: "O bishop, be mindful of the needy, both reaching out thy helping hand and making provision for them as the steward of God, distributing the offerings seasonably to every one of them, to the widows, the orphans, the friendless, and those tried with affliction." Paul had, I'm sure, the gift of faith, the gift of working of miracles, gifts of healing working through his life. Great qualifications. Some necessary changes are here made, so as to convey what seems to me the meaning. And among the Romans, no servant, nor free woman, , nor youths of quality, drank any wine till they were thirty years of age." Having put away a good conscience, their ship no longer answers the helm, and as to faith they make shipwreck: "of whom is Hymenaeus and Alexander, whom I have delivered unto Satan, that they may be instructed not to blaspheme." Lay hands suddenly on no man Do not hastily appoint any person to the sacred ministry: let the person be well proved before he receives the imposition of hands. In this we find the same thing as was said of the elders: both must rule their children and their own houses well. to whom under no circumstances could an apostle apply this exhortation - Drink no longer water only. They would ask, with surprise, what he meant? And, The labourer is worthy of his hire ( 1 Timothy 5:18 ). The restless gossip is ill-equipped to serve the Church. Another group in the church deserved Timothys special attention. There can be no more poignant tragedy than to hear someone say: "I would never have come to this, if you had only spoken in time." Then there was the special area of ministry for them. It sobered the sinner into a consideration of his ways; and it made others have a care that they did not involve themselves in a like humiliation. Yes, they can become more than idle; they can become gossips and busybodies, saying things which should not be repeated. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night. It is plain on the face of it that this is more particularly insisted on for the deacons than for the elders. It is evident that "edification" is not the point in question, but the right order of the house of God, and this in faith. ", A weighty sentence, and eminently characteristic also of these epistles. THE DUTY TO REPRIMAND ( 1 Timothy 5:1-2 ). Aristotle has it: "To comrades and brothers one should allow freedom of speech and common use of all things" (Aristotle, Nicomachean Ethics, 9: 2). How that recognition is expressed is up to each congregation and as God prospers them. Mercy supposes the need, the constant wants, the difficulties, the dangers, of the saints of God. "For they that have served well purchase to themselves a good degree, and much boldness in faith which is in Christ Jesus.". Paul is pretty straight with it. We can hardly descend to anything lowlier than this. Here we are told that we must neither grow angry at the apparent escape of others nor embittered at the apparent thanklessness of men, but that we must be content to leave all things to the ultimate judgment of God. So better that they marry, have the responsibility of bearing their children, guiding their houses, and then gives no occasion for the enemy to speak reproachfully. It is my wish that the younger widows should marry, and bear children, and run a house and home, and give our opponents no chance of abuse. It is not improbable that the same thing would be regarded as proper among those who ministered in holy things under the Christian dispensation. He writes to Timothy as his genuine child; it is not at all the usual way in the earlier epistles. The structure of this pericope is similar to that of the previous paragraph dealing with widows. It embraces also that which is much deeper than presidential care, even the salvation which is in course of accomplishment through Christ. It might have been thought that one so specially endowed as Timothy was not called to occupy himself thus, and be wholly in them, that his profiting should appear to all. (4) the exhortation extended only to a very moderate use of wine. According to this verse Timothy suffered from frequent illness. And indeed it is this very want that he here takes occasion to connect with Christianity itself in its outward order before man; so that we may truly desire that our Saviour God should not lose, as it were, His character in and by His people; for this is the great point that the apostle is so full of in these epistles. So, too, we see that they put a disparagement on the basis of family life, and the social system marriage. Jewish law laid it down that at the time of his marriage a man ought to make provision for his wife, should she become a widow. Let us just recognize that God doesn't heal in every case. And from their mouth there pours the richness of God's love and God's goodness through the years. It would seem that Timothy's scrupulous conscience felt the dreadful habits of those times and lands so as to bring him into bondage but the apostle, not in a mere private note, but in the body of the inspired letter itself, sets aside his scruples, and bids him "use a little wine for thy stomach's sake and thine often infirmities." "God is no respecter of persons" ( Romans 2:11 ). Didn't want him to see everything that was there. There is no place where it is not in season, but let it be "without wrath and disputing." No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments. A thick veil of Canadian wildfire smoke is spreading south over much of the Midwest, Ohio Valley, Northeast and Mid-Atlantic, bringing milky-white skies and dangerous air pollution to the most . The appearance at this point of this dietetic prescription, if it is nothing more, is sufficiently startling; which has led to some question whether the verse may not have been misplaced. Deipnosoph., lib. observer of the present day might tax with inattention to godly order in these respects are in truth those alone who are really adhering to it. Now the church did take upon itself the responsibility of caring for the needy within the body. 5:9-10 Let a woman be enrolled as a widow only if she is more than sixty years of age; if she has been the wife of one husband; if she has earned an attested reputation for good works; if she has nourished children; if she has been hospitable to strangers; if she has helped those in trouble; if she has washed the feet of the saints; if she has devoted herself to every good work. Or you're still sick because you just don't have enough faith. Amidst the affairs of the Church and the problems of administration, Paul finds time to slip in a little bit of loving advice to Timothy about his health. I. For as Paul said in verse fifteen, how that he has written these things in order that he might know how he ought to behave in the house of the Lord.So as we get to chapter five, he deals first of all with Timothy's behavior towards the elders, men, the younger men, the elder women, and the younger women. Aristotle writes: "To all older persons too one should give honour appropriate to their age, by rising to receive them and finding seats for them and so on" (Aristotle: Nicomachean Ethics, 9: 2). The same book has an interesting and kindly instruction: "If anyone receives any service to carry to a widow or poor womanlet him give it the same day." If it does lay down any principle at all, E. F. Brown has well stated it: "It shows that while total abstinence may be recommended as a wise counsel, it is never to be enforced as a religious obligation." There is no escape from the ultimate confrontation with the God who sees and knows everything. Rebuke those who persist in sin in the presence of all, so that the others may develop a healthy fear of sinning. See Aristoph. The Christian Church inherited a fine tradition of charity to those in need. If the debt . Indeed there is! It is better that they just go ahead and marry and bear children and all and not be brought into this special company of ministering widows within the church. for thy stomach's sake; to help digestion, and to remove the disorders which might attend it: the Ethiopic version renders it, "for the pain of the liver", and "for thy perpetual disease"; which last might be a pain in his head, arising from the disorder of his stomach: the last clause we render. 19 Against an elder receive not an accusation, but before two or three witnesses. We're not to say, Hey, he's got big bucks, you know, treat him good, and the church is guilty of sin before God. He charges him, by all that is dear, before God, and the Lord Jesus Christ, and the elect angels, to guard against partiality. "Against an elder receive not an accusation, but before two or three witnesses. "Our stomach is weakened by continual water-drinking.". (3) he must have been a remarkably temperate youth to have required the authority of an apostle to induce him to drink even a little wine; see Doddridge. Most of the people in that culture and in that day did drink wine. Then the apostle sums up these regulations, and says, These things write I unto thee, hoping to come unto thee shortly: but if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God," (may we, too, profit by his words, beloved brethren!) How few are there at the present day, who need to be forbidden the use of water; or rather how many are there that need to be limited to drink wine soberly! "Without controversy great is the mystery of godliness." (3.) And He began to write on the ground; it doesn't tell us what, but I feel certain that He was writing the names of the individuals and the sins they were guilty of. In the next place, we should inform them that wine is to be used moderately till they are thirty years old. Thus Libanius, Epist. He quotes a scripture to confirm this command concerning the maintenance of ministers that we might think foreign; but it intimates what a significancy there was in many of the laws of Moses, and particularly in this, Thou shalt not muzzle the ox that treads out the corn,Deuteronomy 25:4. But whatever happens, the Church must never give the impression that it is condoning sin. All the use which can be legitimately made of this injunction - whatever conclusion may be drawn from other precepts - is, that it is proper to use a small quantity of wine for medicinal purposes. 3 Give proper recognition to those widows who are really in need. For we are called to be a manifestation of the truth before the world, even of that which goes beyond that of which the church is the embodiment. "Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. Second, it was "for his frequent infirmities" not for pleasure. It is laid down: "As each sinner repents, and shows the fruits of repentance, lay hands on him, while all pray for him." "From which some having swerved have turned aside unto vain jangling; desiring to be law-teachers; understanding neither what they say, nor whereof they affirm;" and thereupon he parenthetically, as disposing of this matter, shows what the lawful use of the law is. Commentary, explanation and study verse by verse. Men as a class are not so liable to be deceived as woman She is more open to be taken in by appearance. Thus the apostle brings the reader into close juxtaposition with the mystery of godliness, or, as it is emphatically called, the mystery of piety. He was a medical doctor as well as a minister. As he also desires that none should despise his youth, so he urges that he should be a model of the believers, in word, conversation, love, faith, and purity. These things would not apply to a man's ministry in the word. And it is impossible for an honest man of intelligence to find a scriptural answer, so as to sanction those who pretend to ordain, or those who claim to be duly ordained, in Christendom. What the apostle means by the commandment is the charge that he was laying on his child in the faith and fellow-labourer Timothy. And you know, so you would write to them and say, Hey, you better drink cokes or something, you know, instead of that water. The church owes all in the grace of our Lord Jesus to the truth. The work of ministers; it consists principally in two things: ruling well and labouring in the word and doctrine. To wash a person's feet was the task of a slave, the most menial of duties. In days of persecution it was no small thing to help Christians who were suffering for their faith. The saying that the workman deserves his pay is a saying of Jesus ( Luke 10:7). Or if he should address to them the exhortation, use a little wine, they could regard it only as a reproof for their usual habit of drinking much. Demosthenes says: "I regard the man who neglects his parents as unbelieving in and hateful to the gods, as well as to men." 1. And it is not merely God as He once dealt with Israel, for then this Mediator was not. "This charge I commit to thee, child Timothy, according to the prophecies which went before on thee, that thou mightest war the good warfare; holding faith, and a good conscience, which some having put away, concerning, faith have made shipwreck.". From this passage it is clear that the Church had an official register of widows; and it seems that the word widow is being used in a double sense. I reply, this was rather expressed, in order to meet the slanders of wicked men, who would otherwise have been ready to mock at his advice, on this or some such pretext: What sort of philosophy is this, which encourages to drink wine? But these airy speculators had completely forgotten God. I am perfectly satisfied therefore that those now gathered to His name have been mercifully and truly led of God in not presuming to appoint elders or bishops. Here we have a great truth which the Christian forgets at his peril, that we dare not neglect the body, for often spiritual dullness and aridity come from the simple fact that the body is tired and neglected. God alone can vouchsafe or keep it good. This, you will find, is a main topic of the epistle. As the proverb has it: "He gives twice who gives quickly," and the Church was concerned that those in poverty might not have to wait and want while one of its servants delayed. Or if he should address to them the exhortation, "use a little wine," they could regard it only as a reproof for their usual habit of drinking much. The social drinker often claims that a drink or two really does nothing to alter the bodys ability to function. As I besought thee to abide still at Ephesus, when. How serious is the word for both man and woman! It reveals Timothy as a total abstainer from alcohol; but it is amazing what the commentators make of this. For manifestly to set up men in such a position of charge without a proper validating authority is really to vitiate all in its very springs. They fancied that the gospel would be a still better system if the converts would eat no meat; if they would not marry, and so on. God, both under the law, and now under the gospel, has taken care that his ministers be well provided for. And it seems by this, that his long and only use of water for his drink had been prejudicial to his health: wherefore the following advice was judged proper: but use a little wine; some, by "a little wine", understand not the quantity, but the quality of the wine; a thin, small, weak wine, or wine mixed with water; and so the Ethiopic version renders the words, "drink no more simple water", (or water only,) "but mix a little wine"; though rather the quantity is intended, and which is mentioned. The Greek word here used does not elsewhere occur in the New Testament. Berean Standard Bible Do not be too quick in the laying on of hands and thereby share in the sins of others. Paul tells him in another place to flee youthful lusts. But what if they were charged with wrong? Finally, care, must be taken to avoid any compromise of the name of the Lord. What to know about the U.S. debt ceiling. It is not merely instruction for saints, or conversion of sinners, but also the comeliness that belongs to the saints of God their right attitude toward those without as well as those within. In 1 Timothy 5:1-25 the apostle gives needful directions to Timothy as regards an elder. There are few young men so temperate as to require such an authority to induce them to do it. Danger threatens wherever there is a virtual setting aside of God's rights, no matter what the plea. I mean, it's a heavy-duty charge. It was necessary that the work should be done in the Church at Ephesus which the apostle appointed to Timothy. The founder of this monastic society, which surpassed all the rest in the extravagant austerity of their manners and discipline, was Bruno, a native of Cologne, and canon of the cathedral of Rheims in France. In the government of God He mingles the most solemn things with that which is the most thoroughly personal, showing how He would have the conscience exercised, and jealous care even on such a matter as this. Proud member They were not to be set apart until they were over sixty years of age. 171, of the Persians: ' they do not indulge in wine but are water-drinkers. (2.) 3. Many a person would have been saved from sorrow and shipwreck, if someone had only spoken a warning word in time. After the Lord be thou their guardian." Those who are rash, either in the one case or the other, will make themselves partakers in other men's sins. The church is the guardian of the truth, its sole responsible witness on the earth. They must have been hospitable to strangers. The abiding question in this verse is whether Paul was giving Timothy apostolic permission to use fermented wine medicinally or whether he was prescribing pure grape juice in place of water as a cure for Timothys stomach problems and other ailments. I love to just sit down and share with those who have been walking with the Lord through the years. Thus considered, this direction is as worthy to be given by an inspired teacher as it is to counsel a man to pay a proper regard to his health, and not needlessly to throw away his life; compare Matthew 10:23. To Timothy the commandment is the mystery of godliness. and peace, God. Are rash, either in the next place, we should inform them that wine is to be moderately. Did drink wine its sole responsible witness on the earth weakened by continual water-drinking. `` 's and! The ultimate confrontation with the Lord to Timothy as regards an elder receive not an accusation, but let be. 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